What they fear: non-cooperation in their fascist reality

A reader comments:

As I drove around yesterday while I worked my mind tried to wrap itself around just how bad things have gotten. For example, the people on the radio reminded me how every holiday has become an excuse to glorify the military rather than just keeping it to Memorial Day. Then I went around a bend and saw several Officer Fascists doing their protect and serve (aka harass and fine) routine.


Further in my travels I saw a Harley gathering and it made me think. Which is the thing you would least like to see behind you when driving because it has the greatest chance of a negative outcome?

1. A very old person who can barely see over the wheel (Been drivin' a fore you were born, boy.)

2. A crusty motorcycle gang (they want to be left alone)

3. A teen girl talking on her cellphone (she's not watching the road)

4. Officer Fascist (bring me a victim...preferably someone young and weak)

I concluded that of those choices, Officer Fascist has the greatest potential to ruin my day if he's behind me while I'm driving.
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(Related: Gandhi on Tolstoy)


To Gandhi, Johannesburg, Transvaal, South Africa.

KOCHETY. 7th September 1910.

I received your journal, Indian Opinion, and was glad to see what it says of those who renounce all resistance by force, and I immediately felt a wish to let you know what thoughts its perusal aroused in me.

The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries. Love, or in other words the striving of men's souls towards unity and the submissive behaviour to one another that results therefrom, represents the highest and indeed the only law of life, as every man knows and feels in the depths of his heart (and as we see most clearly in children), and knows until he becomes involved in the lying net of worldly thoughts. This law was announced by all the philosophies- Indian as well as Chinese, and Jewish, Greek and Roman. Most clearly, I think, was it announced by Christ, who said explicitly that on it hang all the Law and the Prophets. More than that, foreseeing the distortion that has hindered its recognition and may always hinder it, he specially indicated the danger of a misrepresentation that presents itself to men living by worldly interests- namely, that they may claim a right to defend their interests by force or, as he expressed it, to repay blow by blow and recover stolen property by force, etc., etc. He knew, as all reasonable men must do, that any employment of force is incompatible with love as the highest law of life, and that as soon as the use of force appears permissible even in a single case, the law itself is immediately negatived. The whole of Christian civilization, outwardly so splendid, has grown up on this strange and flagrant- partly intentional but chiefly unconscious-misunderstanding and contradiction. At bottom, however, the law of love is, and can be, no longer valid if defence by force is set up beside it. And if once the law of love is not valid, then there remains no law except the right of might. In that state Christendom has lived for 1,900 years. Certainly men have always let themselves be guided by force as the main principle of their social order. The difference between the Christian and all other nations is only this: that in Christianity the law of love had been more clearly and definitely given than in any other religion, and that its adherents solemnly recognized it. Yet despite this they deemed the use of force to be permissible, and based their lives on violence - so that the life of the Christian nations presents a greater contradiction between what they believe and the principle on which their lives are built: a contradiction between love which should pre scribe the law of conduct, and the employment of force, recognized under various forms-such as governments, courts of justice, and armies, which are accepted as necessary and esteemed. This contradiction increased with the development of the spiritual life of Christianity and in recent years has reached the utmost tension.

The question now is, that we must choose one of two things-either to admit that we recognize no religious ethics at all but let our conduct of life be decided by the right of might; or to demand that all compulsory levying of taxes be discontinued, and all our legal and police institutions, and above all, military institutions, be abolished.

This spring, at a scripture examination in a Moscow girls' school, first their religious teacher and then an archbishop who was also present, questioned the girls on the ten commandments, especially on the sixth. After the commandments had been correctly recited the archbishop sometimes put a question, usually: 'Is it always and in every case forbidden by the law of God to kill?' And the unfortunate girls, misled by their instructor, had to answer and did answer: 'Not always, for it is permissible in war and at executions.' When, however, this customary additional question-whether it is always a sin to kill-was put to one of these unfortunate creatures (what I am telling you is not an anecdote, but actually happened and was told me by an eyewitness) the girl colored up and answered decidedly and with emotion - 'Always!' And despite all the customary sophistries of the archbishop, she held steadfastly to it-that to kill is under all circumstances forbidden even in the Old Testament, and that Christ has not only forbidden us to kill, but in general to do any harm to our neighbor. The archbishop, for all his majesty and verbal dexterity, was silenced, and victory remained with the girl.

Yes, we may write in the papers of our progress in mastery of the air, of complicated diplomatic relation, of various clubs, of discoveries, of all sorts of alliances, and of so-called works of art, and we can pass lightly over what that girl said. But we cannot completely silence her, for every Christian feels the same, however vaguely he may do so. Socialism, Communism, Anarchism' Salvation Armies, the growth of crime, freedom from toil, the increasingly absurd luxury of the rich and increased misery of the poor, the fearfully rising number of suicides-are all indications of that inner contradiction which must and will be resolved. And, of course, resolved in such a manner that the law of love will be recognized and all reliance on force abandoned. Your work in the Transvaal, which to us seems to be at the end of the earth, is yet in the centre of our interest and supplies the most weighty practical proof, in which the world can now share, and not only the Christian but all the peoples of the world can participate.

I think it will please you to hear that here in Russia, too, a similar movement is rapidly attracting attention, and refusals of military service increase year by year. However small as yet is with you the number of those who renounce all resistance by force, and with us the number of men who refuse any military service-both the one and the other can say: God is with us, and God is mightier than man.

In the confession of Christianity-even a Christianity deformed as is that taught among us-and a simultaneous belief in the necessity of armies and preparations to slaughter on an ever-increasing scale, there is an obvious contradiction that cries to heaven, and that sooner or later, but probably quite soon, must appear in the light of day in its complete nakedness. That, however, will either annihilate the Christian religion, which is indispensable for the maintenance of the State, or it will sweep away the military and all the use of force bound up with it-which the State needs no less. All governments are aware of this contradiction, your British as much as our Russian, and therefore its recognition will be more energetically opposed by the governments than any other activity inimical to the State, as we in Russia have experienced and as is shown by the articles in your magazine. The governments know from what direction the greatest danger threatens them, and are on guard with watchful eyes not merely to preserve their interests but actually to fight for their very existence.


Yours etc., LEO TOLSTOY.